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FUNDAMENTAL BLASPHEMY
by Rev. James Nathan Post
Needlepoint by Deborah Bingham.
This
is a book of prophetic declaration written to debunk the idolatry and bigotry
of the fundamental precepts of the religions based upon belief in the idol
known as The God of Abraham. It is written in the hope of freeing
mankind from the spiritual blackmail of that blasphemous and unreal image
of God, and in the hope of leading people to recognize God is much greater
than the despot described in any of the books of Holy Scripture.
If you think yourself a believer, and think you understand the consequences
of belief in the occult world of the Bible, this book can free you of one
of history's most tragic and destructive illusions.
I am called as a prophet of God in the office of a scribe of
common station to produce this act of iconoclasm. This work is not "channeled",
or otherwise divinely dictated. In the closet of my innermost heart, where
I seek to know most clearly the will of God, I am given an insight and an
assignment. The words are my own. As an independent non-denominational
prophet, I do not claim to represent any institution or school of thought,
nor do I offer as credentials any references from the recorded works of any
of God’s other prophets, living or dead. I certainly don’t claim to be infallable.
Rev. James Nathan Post
I expect I might be accused by some of being anti-Christian
(or even Antichrist) for having written this book. I shall proclaim my faith
in time, but let me address the issue at this onset by declaring that I am
not so guilty. The spirit of God is of all things most precious to me, and
my coming to meet that spirit as an interactive experience in my life came
through knowing and understanding the ministry of Jesus, God’s prophet and
son. Surely if Jesus was the greatest of God’s prophets, I may well be the
least, but I know beyond empirical evidence that the things Jesus is declared
to have said about his own spiritual nature are true of the human estate.
None of us lives but through the spirit of God, for there is no other life.
We are all the sons and daughters of God. As flesh we are men and women,
and as spirit we are Christ. We are not lost, but well-known and much beloved
by God whom in our most fundamental sense, we are. The physicists confirm
that in the fullness of their time, even the stars and galaxies will all
pass like foam on a dark sea; yet through the spirit of God we shall still
exist, awaiting upon God’s pleasure for a new earth and a new heaven.
Neither personally nor in this ministry am I anti-Christ, nor
even anti-Christian, but I am against idolatry, bigotry, and spiritual extortion,
and I should not be disposed to excuse those sins just because they happen
to be promulgated in the name of Christ, or in the name of Jehovah, or of
Allah. I am against the marketing of charms against horrors conceived by
the charmmakers, particularly where those horrors are touted as the righteous
punishment of a justly wrathful God. (It gives the just and loving God I
know a bad reputation, which practice is also called blasphemy.) If Hell
for Original Sin can be promoted as a genuine horror, then membership in
Jesus can be sold as the charm. If one’s ministry is to be evaluated in
dollars and souls, it’s an easy route to success. However, the faithful
thus enfolded are led to expend their lives in the forms of religion at the
cost of their potential for developing into more spiritually responsible
souls. I am against the shepherd who having discovered the price of wool
keeps his flock tight in the fold, denying them the verdant free pastures
of God’s kingdom.
I am also against the militant puritan who would make of himself
not shepherd but warden by asserting that his ritual absentions from popular
practices declared to be sins qualify him to impose his own restriction upon
others in the name of safeguarding their morality. It is here lies the greatest
potential for abuse: the assumption of civil power in the name of God to
make crimes of all that may be called sin, and to use the power and might
of law enforcement to punish sinners.
It is largely the thrust of this work to resist exactly that
influence. The unfortunate and illicit wedding of the political extreme
right and the self-proclaimed "Fundamentalist" movement in America is another
of history’s examples of a religious body attempting to gain worldly ascendency
by currying special favor with secular power. That is precisely what is
meant by the Scriptural exhortation to such bodies to avoid "fornicating
with the Kings of the earth". It is my purpose to show that the siezure
of civil power thus accomplished is motivated and justified by ideas, principles,
and objectives inherent in Judaeo-Christianity which are fundamental to the
faith, but which are and were from their inception not only irrational and
non-empirical, but also bigoted, idolatrous, and blasphemous.
Surely it is easy to see the spirit of the Christian faith
is poorly served by those who build their ministries around profits instead
of prophets, those who use marketing techniques in the name of evangelism,
and those for whom the fold is more ìimportant than the sheep. But God has
led me to understand the roots of the fundamentalist political movement are
far deeper and more subtle than simple sheep-shearing greed, deeper even
than the easily-understandable desire of the pious to use any possible means
including law enforcement to promote Christian social standards. No, the
root is traced to those very notions which are declared by Fundamentalists
to be "fundamental", found in the history concerning the person called Abraham,
and the promises he said were made by God to him upon establishing his temple.
That seminal congregation, and the dogma it promulgated, I refer to as The
Cult of Abraham.
I should expect that some may therefore accuse me of being
anti-Semitic. I do not believe it is anti-Semitic to point out that much
of the social turmoil in the world today is the result of several diverse
groups each insisting that only themselves are the rightful inheritors of
whatever it was God allegedly promised to the heirs of Abraham. I do not
believe it is anti-Semitic to declare that Jews (including the grafted-on
branch called Christians) have no special stature before God merely by virtue
of their having myths and family records which insist their tribal deity
promised heaven and earth to those who would obey his personal rep, the leader
of the cult. A past rooted in religious myth, oral tradition, and symbol
is something Jews share with every other culture on earth. I do not believe
it is anti-Semitic to point out that the doctrine and dogma on which the
structure of Judao-Christianity is based are clearly unsupportable by reason,
evidence, or corroboration by other source --just like all the other religions
in the world.
I might seem anti-Jewish because I object to the oppressive
political practices which Israel seems to feel justified in militarily imposing
upon members of other racial or religious groups wishing to reside in the
region. However, it is clear to me that both the Muslims and Christians
with whom Israel's Jews contend likewise base their self-proclaimed right
to forcible control of the region upon their respective claims to the same
inheritance of the promises of God to Abraham. I believe it neither circumstantial
nor morally irrelevent that the attitude is founded largely in the fundamental
belief that by virtue of Abrahamic racial and sacramental distinctions Jews/Muslims/Christians
hold a special and privileged place in the esteem of God. To use that alleged
divine favor as justification for treating God’s other children as inferiors
is certainly bigotry -- a form of mental ill hygiene God deplores whether
practiced in the name of religion, racism, or nationalism.
To have faith in the eternal spirit of God, to believe in the
daily intervention of God in human personal life through the indwelling of
the Holy Spirit, and to acknowledge the word of God in the mouths of God’s
prophets -- these are beautiful, fine, and holy things. To make of one’s
faith a badge, a license to impose power upon those who will not or may not
worship at one’s own temple, is an offront to the just God before whom all
flesh and all souls are as one, and as such surely deserves to be called
blasphemy.
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